logo
  • Home
  • Articles & Issues
    • Current
    • All Issues
  • About
    • Aims and Scope
    • Editorial Board
    • Indexing
  • For Authors
    • Submission
    • Terms of Publication
    • Formatting Guidelines
    • Peer Review Process
    • License Agreement
    • Charges and Financing
  • Ethics & Policies
    • Publication Ethics
    • Conflict of Interest
    • Open Access Policy
    • Archiving
    • Complaints Policy
    • Privacy Statement
    • Corrections and Retractions
    • Anti-plagiarism Policy
    • Generative AI Policy
  • Contacts
  • en
    • Українська

Ecological Safety and Balanced Use of Resources

  • Submit an article
  • Home
  • Articles & Issues
    • Current
    • All Issues
  • About
    • Aims and Scope
    • Editorial Board
    • Indexing
    • Sources of Financing
  • For Authors
    • Submission
    • Terms of Publication
    • Formatting Guidelines
    • Peer Review Process
    • Article Processing Charges
    • License Agreement
  • Ethics & Policies
    • Publication Ethics
    • Conflict of Interest
    • Open Access Policy
    • Archiving
    • Complaints Policy
    • Privacy Statement
    • Corrections and Retractions
    • Anti-plagiarism Policy
    • Generative AI Policy
  • Search
  • Contacts

Article

Certain aspects of ethical and ecological worldview in retrospective of general philosophy

Oleh Karpash, Violetta Bloshchynska, Maksym Karpash
Abstract

The article examines the process of merging ethics, ecology and energy management that has lasted for hundreds of years and is a collective product of the world’s knowledge. Nature came to be understood as a complex of living and inanimate organisms. Everything is united in one living important chain. Karl Jaspers draws attention to the efforts of people to get the most out of nature through increased exploitation of resources and violence. Humanist A. Schweizer demanded a reasonable attitude to nature. Ecologist Leopold Aldo also drew attention to this issue. The idea of cosmism was started by Thales of Miletus (624-547 BC). The term "space" - probably introduced by Pythagoras (570-497 BC) Representative of natural philosophy Heraclitus the Dark of Ephesus (540-480 BC) believed: "The world is one and whole. It was never created by anyone". Millennia later, natural philosophy and cosmism received a "second breath". German researcher A. Humboldt (1769-1859) in his book "Space" stated "… two planetary shells, air and sea, which form a single whole in nature, they depend on all the diversity of climates, .. affects the distribution of sea and land", "And the planet as a whole is affected by space…" In 1915, O.L. Chizhevsky (1897-1969) in Moscow wrote a report "Periodic influence of the sun on the Earth's biosphere." The outstanding scientist Academician VI Vernadsky (1863 - 1945) created a comprehensive doctrine of the biosphere. It was Vernadsky who prompted the scientific world to look differently at the problems of mankind related to nature and space. The naturalistic knowledge and cosmism of predecessors was sublimated in the works of the American biologist, ecologist B. Commoner (1917-2012), a professor at Harvard University.1 "Everything is connected with everything and one affects the other." 2 "Nothing arises from nothing and constantly flows somewhere, dissipates" 3 "Nature knows better than man" 4. "There is no free lunch in nature." Exploitation of nature leads to depletion of resources and deformation of its image. The formation of ethical and ecological culture is a multifaceted and long process. Humanism is a careful, sensitive attitude not only to man but also to nature. From education and upbringing to reasonable actions for the sake of harmonious life on the planet. The human factor influencing nature must be careful

Download article

Received 09.11.2021

Revised 07.03.2022

Accepted 01.06.2022

https://doi.org/10.31471/2415-3184-2022-1(25)-90-99
Retrieved from Vol. 13, No. 1, 2022
Pages 90-99

Suggested citation

Karpash, O., Bloshchynska, V., & Karpash, M. (2022). Certain aspects of ethical and ecological worldview in retrospective of general philosophy. Ecological Safety and Balanced Use of Resources, 13(1), 90-99. https://doi.org/10.31471/2415-3184-2022-1(25)-90-99

References

[1] Jaspers, K. (1960). The psychology of worldviews. Berlin: Springer. doi: 10.1007/978-3-662-00738-9.

[2] Schweitzer, A. (1923). Civilization and ethics. London: A. & C. Black Limited.

[3] Leopold, A. (1986). A sand county almanac. Oxford: Ballantine Books.

[4] Thales. Fragments.

[5] Prolieev, S. (2002). Pythagoras. In Philosophical encyclopaedic dictionary (p. 481). Kyiv: Abrys.

[6] Koszarny, S. (2002). Heraclitus. In Philosophical encyclopaedic dictionary (p. 113). Kyiv: Abrys.

[7] Von Humboldt, A. (2016). Views of nature. Chicago: University of Chicago Press.

[8] Chizhevskyi, A. (2006). Physical factors of historical process. Moscow: Mysl.

[9] Vernadskyi, V. (2016). Biosphere and noosphere. Kyiv: Yakaboo.

[10] Commoner, B. (1971). The closing circle. New York: Knopf.

[11] Plato. (2017). The apology of Socrates. Dialogues. Kharkiv: Folio.

[12] Herodotus. (2015). History. Kyiv: Azbuka.

[13] Koszarny, S. (2002). Heraclitus. In Philosophical encyclopaedic dictionary (p. 113). Kyiv: Abrys.

[14] Melenko, S. (2016). Formation of a philosophical and legal constant within the framework of the philosophy of the Miletus period on the example of Anaximenes’ works. Our Law, 2, 173-178.

[15] Boriaska, L. (2004). Wilhelm Oswald - organiser of scientific research. Science and Science Studies, 4, 263-273.

[16] Sukhomlynskyi, V. (1970). The birth of the citizen. Kyiv: Radianska Shkola.

[17] Attenborough, D. (1985). The living planet. New York: Collins.

[18] Dawkins, R. (2008). The God delusion. Boston: Mariner Books.

Ivano-Frankivsk National Technical University of Oil and Gas 76019, 15 Karpatska Str., Ivano-Frankivsk, Ukraine

  • mail@esbur.com.ua